ãWORD of LIFEãæ§ãã
ã·ã§ã¢ãæ²èŒã
ããããšãããããŸãã
æè¬ã§ãã
ãŸãã¯è±èª
What is the American Holiness Movement in 5 Minutes?
1995.01.01
What is the American Holiness Movement?
America Holiness Movement ...
1ïŒ A movement started with the intention of re-emphasizing the doctrines and experiences of Whole Sanctification and Christian Perfectation, highlighted by methodist father John Wesley (Wesley) in the 18th-century English evangelical awakening movement, in an attempt to rebuild and re-emphasize the Church in 19th-century America. As a result, it led to the birth and occurrence of several cults and organizations. The cause has been promoted by those who felt that it was their mission to re-emphasize their teachings and experiences, as wesley's ardent cooling of "total sanification and christian completeness" and criticism came to be seen in the mainstream of the Methodist Church that spread throughout the United States. Particularly e emphasizeing was that total sanification must be experienced instantaneously as a "second turning grace" of Christians. The first turning point is to be saved from the sins committed by man as an act, at which time he is born born into a Christian, but the nature of sin that makes us commit those sins still remains in us. But at the second turning point, the nature of the sin is rened, and man is made to be a man who can live a life of perfect victory over love, and is instantly guided by the experience. AAmong the things Wesley conveyed, the reaction, correction, and re-emphasis on the in particular being made of these points in the Methodist Mainstream Church were central to the Holiness movement.
ç¶ããŠæ¥æ¬èª
ã5åã§åãããã¢ã¡ãªã«ã»ããŒãªãã¹éåãšã¯?
1995.01.01
ã¢ã¡ãªã«ã»ããŒãªãã¹éåãšã¯?
ã¢ã¡ãªã«ã»ããŒãªãã¹éåâŠ
1ïŒã¡ãœãžã¹ãã®ç¶ãžã§ã³ã»ãŠã§ã¹ãªïŒãŠã§ã¹ã¬ãŒïŒã18äžçŽè±åœã®çŠé³èŠééåã§åŒ·èª¿ããå šçèåïŒEntire SanctificationïŒãšããªã¹ãè ã®å®å šïŒChristian PerfectionïŒã®æçãšçµéšãïŒ19äžçŽã®ã¢ã¡ãªã«ã®æäŒã«åŸ©èããŠïŒå匷調ããããšã®æå³ã§å§ããããéåã®ããšã§ïŒãã®çµæ幟ã€ãã®æå£ãå£äœã®èªçãçºçã«ãŸã§è³ã£ããã®ã®ããšã§ããïŒãã®åå ã¯ïŒã¢ã¡ãªã«ã«åºãã£ãŠãã£ãã¡ãœãžã¹ãæäŒã®äž»æµã«ïŒãŠã§ã¹ãªã®äŒãããå šçèåã»ããªã¹ãè ã®å®å šãã«å¯Ÿããç±å¿ã®å·åŽåãïŒæ¹å€ãèŠãããããã«ãªã£ãããšã§ïŒãã®æçãšçµéšãå匷調ããããšã䜿åœãšæããè ãã¡ã«ãã£ãŠæšé²ãããŠããïŒç¹ã«åŒ·èª¿ãããç¹ã¯ïŒå šçèåãããªã¹ãè ã®ã第2ã®è»¢æ©çãªæµã¿ããšããŠïŒç¬æçã«çµéšãããªããã°ãªããªããšããããšã§ãã£ãïŒç¬¬1ã®è»¢æ©ã«ã¯ïŒäººéãè¡çºãšããŠç¯ãã眪ããæãããã®ã§ãã£ãŠïŒãã®æã«æ°çããŠããªã¹ãè ãšãããã®ã§ãããïŒãŸã ãããã®çœªãç¯ããã眪ã®æ§è³ªã¯äººã®å ã«æ®åããŠããïŒããã第2ã®è»¢æ©ã§ãã®çœªã®æ§è³ªã¯ããããããŠïŒäººã¯æã«å šãããïŒçœªã«å šãåã€ç涯ãéãåŸãè ãšããïŒããããã®çµéšã«ïŒç¬æã«å°ãå ¥ããããïŒãšããã®ã§ããïŒãŠã§ã¹ãªã®äŒããäºæã®äžã§ïŒç¹ã«ãããã®ç¹ãã¡ãœãžã¹ãäž»æµæäŒã§ããããã«ãããããšãžã®ååãšæ¯æ£ïŒãŸããã®å匷調ãïŒããŒãªãã¹éåã®äžå¿ã§ãã£ãïŒ<埩> 2ïŒååæŠäºã®åå ã®äžã€ãšãªã£ã奎é·è§£æŸåé¡ã«ã€ããŠïŒæçœãªæ 床ãšå®è·µã«ç«ããªãã£ãã¡ãœãžã¹ãæäŒããïŒ1840幎代ã«ãªã¬ã³ãžã»ã¹ã³ãããç¬ç«ããŠãŠã§ã¹ã¬ã¢ã³ã»ã¡ãœãžã¹ãæäŒãèšç«ããããšã«ç«¯ãçºãïŒ1860幎ã«ã¯BTãããŒããïŒåæ§ãªçç±ã«å ããŠïŒèåã®äž»åŒµã®åŒ±äœåãæ¹å€ããŠïŒã¡ãœãžã¹ãæäŒã®ãžã§ãã·ãŒæåºããè¿œæŸããïŒãã®çµæïŒèªç±ã¡ãœãžã¹ãæäŒãçµç¹ãããã«è³ã£ãïŒäžæ¹ïŒ1830幎代ã«ã¯ïŒãµã©ã»ã©ã³ã¯ãã©ãŒããšãã£ãŒãã»ããŒããŒã®äºå©Šäººããç«ææ¥éäŒããšããŠç¥ãããéäŒãéå§ãïŒåæ§ã®éäŒãåå°ã«éããŠïŒãããããŒãªãã¹åŸ©èéåãæšé²ããããã«ãªã£ãïŒ1860幎代ã«ã¯ãèåæšé²ãã£ã³ãéäŒå šåœåäŒããçµç¹ããïŒããã¯äœåºŠãçµç¹æ¿ããæ¹åãç¹°ãè¿ããŠïŒä»æ¥ã®ãã¯ãªã¹ãã£ã³èååäŒãïŒCHAïŒãšãªã£ãŠããïŒãã®é ïŒåå°ã«ãç¥ã®æäŒããšç§°ãã幟ã€ãã®æå£ãçãïŒãã®å€ãã¯ãã³ãã³ã¹ã掟ãšãªã£ãŠãã£ããïŒã€ã³ãã£ã¢ãå·ã¢ã³ããŒãœã³ã«æ¬éšãæããæå£ã¯ïŒãŠã§ã¹ã¬ãŒäž»çŸ©ãšå ãçµã³ä»ããŠæ®ã£ãŠããïŒæŽå²çã«ã¯ãŠã§ã¹ãªãã¡ãšæºãå¥ã«ãã人ãã¡ã®äžã«ãïŒæŽã«æ·±ãããããããåå©ã®ç涯ïŒæŽã«é«ãã¯ãªã¹ãã£ã³ç掻ã匷調ããè ãèµ·ã£ãŠããŠïŒããŒãªãã¹éåã®æµãã®äžéšãšãªããã®ãçããïŒã¡ããã€ããïŒæ¹é©æŽŸã®äžãããïŒã¯ãªã¹ãã£ã³ã»ã¢ã³ãã»ãã·ã§ããªãŒã»ã¢ã©ã€ã¢ã³ã¹ãšãïŒå€§ãªãã€ãã«éåã®æå°è ã§ãªããªã³æŽŸãšèšããããã£ãŒã«ãºã»Gãã£ããã¢ãµã»ã¡ã€ããŒã³ïŒè±åœã«ç«¯ãçºããæäžè»ïŒçµå掟ã®ä¿¡åŸå»åž«ã¢ãããã ïŒé·è掟ã®ããŒããã³ïŒãããã¹ãã®ABã¢ãŒã«ãªã©ããã®å€§ããªéåã®äžéšãšèŠããïŒã¯ãšãŒã«ãŒæŽŸã®Rãã¢ãœã«ïŒãã³ãã»Wã¹ãã¹å€«åŠ»ãªã©ãå«ãŸããïŒãã¡ããã¡ãœãžã¹ãäž»æµãããå ±é³Žå æ ããè ãå°ãªããªãã£ãïŒè±åœã®ãªãºã¯ã«ãã»ãã§ã€ã³ããŒãºãããžãã»ãŠã£ã«ã¯ã¹ãªã©ãïŒã¢ã¡ãªã«ã«ãããŠã§ã¯ãªããïŒçžéããŠããïŒ<埩> 3ïŒçŸåšã§ã¯æ¬¡ã®ããã«å€§ããäžã€ã«åºå¥ãããïŒïŒ1ïŒãŠã§ã¹ã¬ã¢ã³ã»ããŒãªãã¹éåã¯ïŒãŠã§ã¹ã¬ãŒäž»çŸ©ãä¿æããŠããã匷調ããŠãããã®ïŒïŒ2ïŒã±ãºã£ãã¯ã»ããŒãªãã¹éåã¯ïŒ1875幎ã«è±åœã±ãºã£ãã¯ã§éããã倧äŒã«çºç«¯ãæã€ãã®ã§ïŒæ¹é©æŽŸç¥åŠã®åœ±é¿ãåãããŠã§ã¹ã¬ãŒäž»çŸ©ã®ç¹åŸŽãæã¡ïŒç¬¬2ã®è»¢æ©ãèšãè ããããïŒçœªã®æ§è³ªã®å šçã§ç¬æçãªãããã¯èšããªãïŒFBãã€ã¢ãŒãã¢ã³ãã«ãŒã»ããŒã¬ã€ãªã©ãå«ãŸããŠãããšèšãããïŒïŒ3ïŒãã³ãã³ã¹ã掟ãšåŒã°ãããã®ã§ïŒçŸç¶ã«ãããŠã¯ïŒãŠã§ã¹ã¬ãŒäž»çŸ©ãšã¯ããªãç°ãªããã®ãšãªã£ãŠãããã®ãå€ãïŒããŒãªãã¹çµéšãèæžã®äºæ¬ç¯ïŒäœ¿åŸ2ç« ïŒãšã第2ã®è»¢æ©ããšäžŠã¹ãŠïŒç°èšãç¥çãªã©ããã®çµéšã®èšŒæ ãšããŠåŒ·èª¿ãããã®ãå°ãªããªãïŒãããã®ç°ãªãåããïŒåãããŒãªãã¹éåã®äžã«ç解ããããšã¯ïŒçŸä»£ã«ãããŠã¯é©åã§ãªãïŒãããåºå¥ããŠèŠãã¹ãã§ããïŒ<埩> 4ïŒããŒãªãã¹éåã«å ããè ãã¡ãïŒãã®ç©è³ªäž»çŸ©çãªæ代ã«ïŒéçãªç掻ãç«èšŒé¡ç€ºããŠããæ矩ã¯å°ãããªããïŒãšãªãŒãæèïŒæåŸäž»çŸ©ïŒéå¯äž»çŸ©ïŒæååŠå®äž»çŸ©ïŒåç¥æ§äž»çŸ©ïŒèªå·±æ¬ºçïŒç±çïŒé埳çç¡æèŠïŒéçŸå®äž»çŸ©ãªã©ãšèŠãããå¥åœ¢ã®ä¿¡ä»°ç掻ãæèã«ïŒç¥ããããŠèœã¡èŸŒãããšã®ãªãããã«ïŒããŒãªãã¹éåã«ããããè ãã¡ã¯å¿ããªããã°ãªããªãïŒå ããŠïŒèéã匷調ããã®ããŸãã«ïŒèæžãä¿¡ä»°ã®å¯äžã®èŠç¯ãšããã«ïŒãããè¶ è¶ãããïŒèæžãè¶ ããç¹æ®å瀺ãçµéšã䞻匵ãããïŒå°ééèŠãããããããšã¯èš±ãããã¹ãã§ã¯ãªãïŒâã¡ãœãžã¹ã䞻矩ïŒãŠã§ã¹ã¬ãŒäž»çŸ©ïŒèåéåïŒãããïŒããŒãªãã¹ïŒïŒèŠç°ç寊ïŒ
ïŒåºå žïŒãæ°ããªã¹ãæèŸå žããã®ã¡ã®ããšã°ç€Ÿ, 1991ïŒ
ç¶ããŠãYOUTUBEãã§ãã
All knowledge of the universe, Principia.
6150 channel users
John Wesley
81 viewsâ¢2020/01/09
#èå
¬äŒã®èè·è
#ã€ã³ã°ã©ã³ãã®ãããã¹ã¿ã³ãã®ä¿¡è
#ã€ã®ãªã¹ã®ç§åž«
å®å®ã®ãã¹ãŠã®ç¥è ããªã³ã·ãã¢
ãã£ã³ãã«ç»é²è æ° 6150人
ãžã§ã³ã»ãŠã§ã¹ã¬ãŒ
81 åèŠèŽâ¢2020/01/09
John Wesley, June 28, 1703 - March 2, 1791, was an 18th-century Church of England priest who later tyred a faith awakening movement called the Methodist Movement. It was a Protestant church named methodist to have come to have a big power in the United States, Europe, and Asia to have a result from this movement. Especially in the United States, it is a Protestant school with the second largest number of believers. Emphasizing sanification, he chanted The Complete Christians. This is inherited by the Wesleyan Methodist and the Holiness, which emphasizes the ying-ying. Wesley, who studied theology at Oxford University, joined his brother Charles Wesley in starting a small student group, The Holly Club, to help them live their student lives. Later, the way of life (method) which characterizes this sect, and becomes the common name is derived from the daily division at this time. Wesley, who graduated from college and became a priest in the Church of England, went to colonial America with the intention of preaching to American Indians, but returned home in despedy with little satisfactory activity. Until this time Wesley was a strict martial lawist, practicing it himself, but he had not been confident in his faith for a long time. At that time, one phrase of the Luther sermon collection heard from a certain Bohemia missionary (Huss faction Moravia brotherhood) strikes his mind and body like thunder. We are thyrest that the conviction of salvation does not come at the end of commandments or good deeds, but that we have already been saved by Christ's self-sacrifice when we realize our imperfections and sinfulness. To spread this gospel and its community service, he begins a faith awakening movement. However, the movement using a large number of tsuji preachers, mainly made up of believers, caused a fierce opposition on the part of the church and was persecuted as an evil group. The believers also went out to the service of the national church in the early days, but gradually became irreconcilable and came to have original worship and meeting place. Wesley spent the second half of his life touring 18th-century England and Ireland, which were not yet railwayed. The purpose was to give the open-air sermons he was good at and to bestow the sacrament on believers who had lost their relationship with the clergy. His sermons were often difficult, and the public didn't seem to understand them well, but his passion seemed to impress them. George Whitfield, who was close to Calvin's thinking, also acted halfway along as leader of the Methodist movement, but the Welsh Methodists followed a different path and formed the Presbyterians after the Welsh Methodist Revival. Wesley also competed with the Church of England over his faith, but he pledged allegiance to the King of England and was generally cooperative in his national policy. HHe also spared no effort in cooperating with the Spanish Civil War at the time. When a Methodist preacher is captured as an unemployed exile, he is forced into the army, but he encourages him to return to fulfill his duty as a reward country. In the Church of England, the ranks of the director, elders, and deacons were established, but Wesley was not a director in the position of "elder." The Methodist movement has expanded and relations with the Church of England have deteriorated. Initially, members of the Methodist Society were coached by Wesley to keep worship in the State Church and give it to the sacrament, but as relations deteriorated, the execution of communion in the Methodist herd became a problem. Wesley asked the Church of England's superintendent to give a hand to the believer evangelists who worked under him to solve this problem, but this wish was rejected. Wesley was in the position of the elder, not in a position to give a hand. As the Methodist movement expanded into the Americas and the United States, then a colony of the British Empire, became independent, Wesley was forced to establish methodists on the New Continent as methodist eponymists and gain independence from the Church of England. By this time, Wesley, through King's book, had recognized that the director and the elder were equal in the Bible, and in his position, he was authorized to proselytize and execute the scriptures to the American congregation evangelists. In this way, provided, the Methodist Episterological Church in the United States is systematically and theologically independent of the Church of England.
ãžã§ã³ã»ãŠã§ã¹ã¬ãŒ
ãžã§ã³ã»ãŠã§ã¹ã¬ãŒïŒJohn Wesleyã1703幎6æ28æ¥ïŒãŠãªãŠã¹æŠ6æ17æ¥ïŒ - 1791幎3æ2æ¥ïŒã¯ã18äžçŽã®ã€ã³ã°ã©ã³ãåœæäŒã®åžç¥ã§ããã®åŸã¡ãœãžã¹ãéåãšåŒã°ããä¿¡ä»°èŠééåãæå°ãã人ç©ããã®éåããçããã®ãã¡ãœãžã¹ã掟ãšãããããã¹ã¿ã³ãæäŒã§ãããã¢ã¡ãªã«åè¡åœã»ãšãŒããããã¢ãžã¢ã§å€§ããªå¢åããã€ã«è³ã£ããç¹ã«ã¢ã¡ãªã«ã§ã¯ãããã¹ã¿ã³ãç³»ã§ä¿¡åŸæ°ç¬¬2ã®æ掟ã§ãããèåã匷調ãããããªã¹ãè ã®å®å šããå±ãããããã¯ãŠã§ã¹ã¬ãŒæŽŸã®ã¡ãœãžã¹ããšãããã匷調ããããŒãªãã¹ã«ç¶æ¿ãããŠããã
ãªãã¯ã¹ãã©ãŒã倧åŠã§ç¥åŠãåŠãã§ãããŠã§ã¹ã¬ãŒã¯ããã®åŒãã£ãŒã«ãºã»ãŠã§ã¹ã¬ãŒãšãšãã«ãèªãã®åŠçç掻ãåŸããããã®å°ããªåŠçã°ã«ãŒã Holy Club ãå§ãããã®ã¡ã«ããã®æ掟ãç¹åŸŽã¥ãããã®é称ãšããªãç掻æ¹æ³ïŒã¡ãœããïŒã¯ãã®ãšãã®æ¥èª²å²ãã«ç±æ¥ããŠããã
倧åŠãåæ¥ããŠã€ã³ã°ã©ã³ãåœæäŒã®åžç¥ãšãªã£ããŠã§ã¹ã¬ãŒã¯ãã¢ã¡ãªã«ã»ã€ã³ãã£ã¢ã³ãžã®å®£æãå¿ããŠæ€æ°å°ã¢ã¡ãªã«ã«æž¡ãããã»ãšãã©æºè¶³ãªæŽ»åããè¡ããªããŸãŸå€±æã®ãã¡ã«åž°åœããããã®é ãŸã§ã®ãŠã§ã¹ã¬ãŒã¯å³ããæåŸäž»çŸ©è ã§ãèªãããããå®è·µããŠãããããã£ãšèªåã®ä¿¡ä»°ã«èªä¿¡ãæãŠãã«ããããããªãšãããããããã¢ã®å®£æåž«ïŒãã¹æŽŸã¢ã©ãŽã£ã¢å åŒå£ïŒããèããã«ã¿ãŒèª¬æéã®äžå¥ããé·ã®ããšã圌ã®å¿ãšäœãæã€ãæãã®ç¢ºä¿¡ã¯æåŸãåè¡ã®æ«ã«èšªãããã®ã§ã¯ãªããèªãã®äžå®å šããšçœªæ·±ããæã£ããšãã«ãæ¢ã«ããªã¹ãã®èªå·±ç ç²ã«ãã£ãŠæãããŠããã®ã ãšåå¿ããããã®çŠé³ãšããã«åºã¥ã瀟äŒå¥ä»ãåºããããã圌ã¯ä¿¡ä»°èŠééåãéå§ãããããããäž»ã«ä¿¡åŸãããªãå€æ°ã®èŸ»èª¬æè ãçšããéåã¯ãåœæäŒåŽã®æ¿ããåçºãæããéªæéå£ãšããŠè¿«å®³ããããä¿¡åŸãã¡ãåæã«ã¯åœæäŒã®ç€Œæã«åºãŠãããã次第ã«çžå®¹ããªããªãç¬èªã®ç€ŒæãšéäŒæããã€ããã«ãªãã
ãŸã ééã®éããŠãªã18äžçŽã®ã€ã®ãªã¹ãã¢ã€ã«ã©ã³ãåå°ãããŠã§ã¹ã¬ãŒã¯ãã®åŸåçãéããŠéŠ¬ã«ä¹ã£ãŠå·¡åããããšã«è²»ããããã®ç®çã¯ã圌ãåŸæãšããéå€èª¬æãè¡ãããšãšãèè·è ãšã®é¢ä¿ã倱ã£ãä¿¡åŸãã¡ã«èé€ãæããããã§ãã£ãã圌ã®èª¬æã¯é£ããèšèãå€ãã倧è¡ã«ã¯ããåãããªãã£ãããããããã®æ ç±ãæéãäžããããã§ããããŸããã«ã«ãŽã¡ã³ã®èãæ¹ã«è¿ããžã§ãŒãžã»ããŠã£ãããã£ãŒã«ããã¡ãœãžã¹ãéåã®æå°è ãšããŠéäžãŸã§è¡åãå ±ã«ãããããŠã§ãŒã«ãºã®ã¡ãœãžã¹ãã¯å¥ã®éãæ©ã¿ãŠã§ãŒã«ãºã»ã¡ãœãžã¹ãã»ãªãã€ãã«ã®ã®ã¡é·è掟ã圢æããã
ãŠã§ã¹ã¬ãŒã¯ä¿¡ä»°ãå·¡ã£ãŠã¯åœæäŒãšãäºã£ãããã€ã®ãªã¹åœçã«ã¯å¿ èª ãèªããåœçã«ãæŠããŠååçã§ãã£ããåœæã®å¯Ÿã¹ãã€ã³å æŠã«ãååãæããã§ããªããã¡ãœãžã¹ãã®èª¬æè ãç¡è·ã®æµæµªè ãšããŠæãŸããšãè»éã«åŒ·å¶å ¥éããããããããã¡ããšå ±åœã®çŸ©åãæãããŠåž°ãããå±ãŸããŠããã
ã€ã³ã°ã©ã³ãåœæäŒã§ã¯ãç£ç£ã»é·èã»å·äºãš3ã€ã®æè·ã®äœéãå®ããŠãããããŠã§ã¹ã¬ãŒã¯ãé·èãã®ç«å Žã«ãã£ãŠãç£ç£ã§ã¯ãªãã£ããã¡ãœãžã¹ãéåãæ¡å€§ããã€ã³ã°ã©ã³ãåœæäŒãšã®é¢ä¿ãæªåããŠãããåœåã¯ãã¡ãœãžã¹ãã»ãœãµãšãã£ã®äŒå¡ã¯ã瀌æã¯åœæäŒã§å®ããããã§èé€ã®ç€Œå žã«äžããããŠã§ã¹ã¬ãŒã«ãã£ãŠæå°ãããŠããããé¢ä¿ã®æªåãšå ±ã«ãã¡ãœãžã¹ãã®çŸ€ãã§ã®èé€åŒã®å·è¡ãåé¡ãšãªã£ãŠããããã®èª²é¡ã®è§£æ±ºã®ãããèªãã®äžã«ãã£ãŠåŽããä¿¡åŸäŒéè ã«ææ瀌ãæœãããããŠã§ã¹ã¬ãŒã¯ã€ã³ã°ã©ã³ãåœæäŒã®ç£ç£ã«é¡ãåºããããã®é¡ãã¯åŽäžãããããŠã§ã¹ã¬ãŒã¯é·èã®ç«å Žã«ãã£ãŠãææ瀌ãæœãç«å Žã«ã¯ãªãã£ãã
ã¡ãœãžã¹ãéåãã¢ã¡ãªã«å€§éžã«æ¡å€§ããåœæ倧è±åžåœã®æ€æ°å°ã§ãã£ãã¢ã¡ãªã«åè¡åœãç¬ç«ããã«åãã§ããŠã§ã¹ã¬ãŒã¯ãæ°å€§éžã®ã¡ãœãžã¹ããã¡ãã¡ãœãžã¹ãç£ç£æäŒãšããŠçµç¹ããã€ã³ã°ã©ã³ãåœæäŒããç¬ç«ãããããåŸãªãã£ãããã®é ã«ã¯ãŠã§ã¹ã¬ãŒã¯ããã³ã°ç£ç£ã®èæžãéããŠãèæžã§ã¯ç£ç£ãšé·èãåçã®ç«å Žã§ããããšãèªèŠããã«è³ã£ãŠãé·èã®ç«å Žã§ãããªãããã¢ã¡ãªã«ã®ä¿¡åŸäŒéè ã«ææ瀌ãæããèç€Œå žãå·è¡ããæš©éãèªããã«è³ã£ãããã®ããã«ããŠæççã«ãã¢ã¡ãªã«ã®ã¡ãœãžã¹ãç£ç£æäŒã¯ãçµç¹çã«ãç¥åŠçã«ããã€ã³ã°ã©ã³ãåœæäŒããç¬ç«ããŠãã£...
Wesley Mission Trail
201 viewsâ¢2017/01/20
ãŠã§ã¹ã¬ãŒäŒéã®è»è·¡
201 åèŠèŽâ¢2017/01/20
M H
He followed Wesley's missionary journey through Bristol, Cornwall, London and Epworth.
ãŠã§ã¹ã¬ãŒã®äŒéã®æ ã蟿ã£ãŠããªã¹ãã«ãã³ãŒã³ãŠã©ãŒã«ããã³ãã³ããšãã¯ãŒã¹ãå·¡ã£ãŠããŸããã
What is the American Holiness Movement in 5 Minutes?
ã5åã§åãããã¢ã¡ãªã«ã»ããŒãªãã¹éåãšã¯?
0ã³ã¡ã³ã